There can be little doubt that privacy emerges as one of the central problems of our times particularly so in the countries of the Western world. In some primitive cultures the opportunities for escaping almost continuous surveillance are very limited, but such is the resilience of human nature that the people in such societies seems able to adjust to this situation and not to be disturbed by it. The role of privacy in ancient civilizations aside, there is a long history of the esteem for the reality of privacy, even though the term itself may not have been used, in the religious traditions of both East and West, where withdrawal from the world into solitude has consistently been viewed as the most efficacious route to union with the Divine. With increasing attention to, and recognition of, human dignity in Western society in recent centuries and particularly in recent years, there ahs come a parallel emphasis on human rights, and central to the cluster of human rights is the right to privacy. It is doubtful whether individual privacy has ever been more highly esteemed than it is today in the democracies of the Western world.
The second edition retains the selection of texts presented in the first edition but offers them in new translations by Richard J Regan -- including that of his Aquinas, Treatise on Law (Hackett, 2000). A revised Introduction and glossary, an updated select bibliography, and the inclusion of summarising headnotes for each of the units -- Conscience, Law, Justice, Property, War and Killing, Obedience and Rebellion, and Practical Wisdom and Statecraft -- further enhance its usefulness.
This newly translated and streamlined compilation of the texts on prudence, justice, fortitude, and temperance from the Summa Theologica II-II follows the question-and-answer format of the original while omitting almost all appeals to authority. Minor objections and replies have also been omitted. A general Introduction to the moral thought of Thomas Aquinas, introductory notes on the texts, an extensive glossary of key terms, and a selective bibliography supplement the texts.
This compact collection of philosophical texts from the Summa Theologica -- on God, creation, the soul, human acts, moral good and evil, love, habits, virtue, and law -- is presented newly translated in abridged form and cast in a modified version of the medieval quaestio. Included are only the most important objections and Aquinas' replies; appeals to scriptural, theological, and philosophical authorities have been omitted. Unlike the ordering of the originals, questions and answers are here presented prior to objections and replies; the result is a sharp, rich, topically organised question-answer presentation of Aquinas' major philosophical arguments within a brief compass. A general Introduction, head notes, a glossary, an index, and a select bibliography offer expert guidance to the work of this major philosopher.
The fifth edition of Michael L Morgan's Classics of Moral & Political Theory broadens the scope and increases the versatility of this landmark anthology by offering new selections from Aristotle's Politics, Aquinas' Disputed Questions on Virtue & Treatise on Law, as well as the entirety of Locke's Letter Concerning Toleration, Kant's to Perpetual Peace, and Nietzsche's On the Advantage and Disadvantage of History for Life.
This unusual introduction to political philosophy draws on its history and main theories_classic liberal, democratic, socialist, radical_with an eye to how each sees the place of the individual in the political order.
In 1968, Pope Paul VI published Humanae vitae, the encyclical that reaffirmed the Catholic Churchâ€™s continued opposition to the use of any form of artificial contraception. In Sex, Violence, and Justice: Contraception and the Catholic Church, Aline Kalbian outlines the Churchâ€™s position against artificial contraception as principally rooted in three biblical commandments. In addition, Kalbian shows how discourses about sexuality, both in the Church and in culture, are often tied to discourses of violence, harm and social injustice. These ties reveal that sexual ethics is never just about sex; it is about the vulnerability of the human body and the challenges humans face in tryi...
Various historians, philosophers, and social scientists have attempted to provide convincing explanations of the roots of violence, with mixed and confusing results. This book brings Kierkegaard's voice into this conversation in a powerful way, arguing that the Christian intellectual tradition offers the key philosophical tools needed for comprehending human pathology.
This new translation offers fidelity to the Latin in a readable version that will prove useful to students of the natural law tradition in ethics, political theory, and jurisprudence, as well as to students of the Western intellectual tradition.
The book examines the intersection of two philosophical developments which define define contemporary life in the liberal democratic west, considering how democracy has become the only legitimate and publicly defensible regime, while also considering how modern democracy attempts to solve what Leo Strauss called the "theologico-political problem."